2007/12/22

Food for Thought: Where Boys Were Kings, a Shift Toward Baby Girls in S Korea

By CHOE SANG-HUN
New York Times December 23, 2007
In South Korea, once a rigidly patriarchal society, a centuries-old preference for baby boys is fast receding.



SEOUL, South Korea — [...] According to a study released by the World Bank in October, South Korea is the first of several Asian countries with large sex imbalances at birth to reverse the trend, moving toward greater parity between the sexes. Last year, the ratio was 107.4 boys born for every 100 girls, still above what is considered normal, but down from a peak of 116.5 boys born for every 100 girls in 1990.

The most important factor in changing attitudes toward girls was the radical shift in the country’s economy that opened the doors to women in the work force as never before and dismantled long-held traditions, which so devalued daughters that mothers would often apologize for giving birth to a girl.

The government also played a small role starting in the 1970s. After growing alarmed by the rise in sex-preference abortions, leaders mounted campaigns to change people’s attitudes, including one that featured the popular slogan “One daughter raised well is worth 10 sons!” [...]

Demographers say the rapid change in South Koreans’ feelings about female babies gives them hope that sex imbalances will begin to shrink in other rapidly developing Asian countries — notably China and India — where the same combination of a preference for boys and new technology has led to the widespread practice of aborting female fetuses.

“China and India are closely studying South Korea as a trendsetter in Asia,” said Chung Woo-jin, a professor at Yonsei University in Seoul. “They are curious whether the same social and economic changes can occur in their countries as fast as they did in South Korea’s relatively small and densely populated society.” [...]

In South Korea, the gap in the ratio of boys to girls born began to widen in the 1970s, but experts say it became especially pronounced in the mid-1980s as ultrasound technology became more widespread and increasing wages allowed more families to pay for the tests. The imbalance was widest from 1990 to 1995, when it remained above 112 to 100.

The imbalance began to close steadily only in 2002. Last year’s ratio of 107.4 boys for every 100 girls was closer to the ratio of 105 to 100 that demographers consider normal and, according to The World Factbook, published by the Central Intelligence Agency, just above the global average of 107 boys born for every 100 girls.

The preference for boys here is centuries old and was rooted in part in an agrarian society that relied on sons to do the hard work on family farms. But in Asia’s Confucian societies, men were also accorded special status because they were considered the carriers of the family’s all-important bloodline.[...]

“In the old days, when there was no adequate social safety net, Korean parents regarded having a son as kind of making an investment for old age security,” Professor Chung said. It was common for married Korean men to feel ashamed if they had no sons. Some went so far as to divorce wives who did not bear boys.

Then in the 1970s and ’80s, the country threw itself into an industrial revolution that would remake society in ways few South Koreans could have imagined.

Sons drifted away to higher-paying jobs in the cities, leaving their parents behind. And older Koreans found their own incomes rising, allowing them to save money for retirement rather than relying on their sons for support.

Married daughters, no longer shackled to their husbands’ families, returned to provide emotional or financial support for their own elderly parents.[...]

The economic changes also unleashed a revolution of a different sort. With the economy heating up, men could no longer afford to keep women out of the workforce, and women began slowly to gain confidence, and grudging respect.

Although change is coming slowly and deep prejudices remain — in some businesses, women are pressured to leave their jobs when pregnant — women are more accepted now in the workplace and at the best universities that send graduates to the top corporations.

Six of 10 South Korean women entered college last year; fewer than one out of 10 did so in 1981. And in the National Assembly, once one of the nation’s most male-dominated institutions, women now hold about 13 percent of the seats, about double the percentage they held just four years ago.

“When I first joined the company in 1995, a woman was expected to quit her job once she got married; we called it a ‘resignation on a company suggestion,’” said Shin Hye-sun, a 39-year-old who works at the TBC television station in Taegu, in central South Korea. Now, she said, women take a three-month break after giving birth before returning to work. “If someone suggests that a woman should quit after marriage, female workers in my company will take it as an insult and say so,” Ms. Shin said.[...]

With the move toward democracy in the late 1980s, the concept of equal rights for men and women began to creep into Koreans’ thinking. In 1990, the law guaranteeing men their family’s inheritance — a cornerstone of the Confucian system — was the first of the so-called family laws to fall; the rest would be dismantled over the next 15 years. [...]

And last year, a study by the Korea Institute for Health and Social Affairs showed that of 5,400 married South Korean women younger than 45 who were surveyed, only 10 percent said they felt that they must have a son. That was down from 40 percent in 1991. [...]

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2007/12/20

Food for Thought: Miss Manners Tells You Where to Stick Your PhD


Miss Manners: Maybe He's a Doctor of Pompousity
By Judith Martin
Article Launched: 12/16/2007 (San Jose Mercury News)

DEAR MISS MANNERS: On the envelope of the Christmas card I sent to my cousin (whom I rarely see), I omitted "Dr." in front of his name. I instead addressed him as Mr.

I didn't intend to offend him. I just meant to send him good wishes for Christmas. Yesterday, I received from him a note that greatly offended me. He sent the same thing to my mother, who is 82 years old and a wonderful person and who cares for him very much.

Enclosed were a copy of his Doctorate of Philosophy degree, with "Doctor" and the year circled, and one of an envelope made out to him as "Dr." He wrote "Please note it is standard to use Ph.D. at the end or Dr. in front but not Mr. on the name of a person with a doctorate. You are only ones that use Mr. Thank you."

I am extremely offended. I feel like writing him back and asking for my Christmas card back.

GENTLE READER: No, no, it's Christmas time, and your poor cousin doesn't know that in the higher levels of the academic world, it is taken for granted that one has a Ph.D. and considered silly for anyone not in the medical field to use the title of doctor.

Miss Manners suggests a letter of apology that begins, "Dear Dr. Cousin."

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2007/11/06

"Best mom" chosen as face of Korean currency


"Best mom" chosen as face of currency
Tue Nov 6, 2007 9:17am EST

SEOUL (Reuters) - South Korea's central bank on Monday chose the face of Korean motherhood as the first woman to be featured on its banknotes, but women's rights groups say the selection only reinforces sexist stereotypes.

Shin Saimdang, known for raising a famed Confucian scholar and having a deft hand in painting, will grace the new 50,000 won ($55) note when it debuts in early 2009, the Bank of Korea said.

Women's groups say her selection bolsters the idea that mothers should stay at home and devote their lives to their children's education.

Shin, whose nickname is "wise mother," gave birth to the 16th-century scholar Yi I, also known by his pen name Yulgok. She is celebrated for placing her son on the path to fame.

The rest of the article can be found here.

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2006/11/15

For Fun: What to say about those funny tattoos...

DEAR MISS MANNERS:

I am a sophomore in college, working toward an Asian studies major. Since I started learning Japanese and Chinese, I began taking notice of Chinese characters on T-shirts, tattoos and other places. I do not know all possible characters yet, but I do know many commonly used words and a few not-so-common ones that I've managed to recognize.

One day, I had a conversation with a nice lady who happened to have a tattoo on her upper arm. When I mentioned my major, she brought up the tattoo, but I quickly realized that the tattoo didn't say what she thought it did.

She told me it said "butterfly," but I knew it actually meant bird. I didn't point this out, but felt a little guilty for letting her continue to think it meant butterfly. Another time, a man told me the tattoos he had on his forearms said "love" and "hate." "Love" was correct, but instead of "hate" the character said "bad."

I know there's no tactful way to approach a stranger about this, but if I'm talking to someone, such as the lady I mentioned, is there any way to point out what I read the character as?

For the full article and Miss Manners' answer, click HERE

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